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Change the World by First Changing Ourselves by krnel

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consciousness · @krnel · (edited)
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Change the World by First Changing Ourselves
There is a strong desire for change right now. Change of some kind, any kind, is highly sought after by most people who recognize some aspect of inequity, injustice, wrong, immorality or evil in their personal geographical area or the world itself.

![](http://media.evolveconsciousness.org/2016/08/Wheel-of-Life-Feedback-Generation.jpg)
Rick click, save image, or [click here](http://media.evolveconsciousness.org/2016/08/Wheel-of-Life-Feedback-Generation.jpg)
[HQ PDF](http://media.evolveconsciousness.org/2016/08/Wheel-of-Life-Feedback-Generation.pdf)

It's a good thing to care for, desire, want and yearn for change, otherwise we would stagnate at our current condition and whatever 'is' (right or wrong, good or evil, moral or immoral) would persist and replicate into the future indefinitely. This is what I call Truth Type 1 or Level 1. What is currently here, now, in the present (right or wrong, good or evil), is the actual current truth of reality/existence at this time.

But, does it have to remain this way? Does the future need to stay the same as the present or the past? No. But we do have to Care to change, for change to even happen at all. Can we each change the whole world all on our own and make everything different for everyone by ourselves? No. Changing the world can be done, but it takes a lot of hard work, effort, persistence, dedication and determination on a personal individual basis first.

We have to start with ourselves first (the individual) if we hope for the world (the collective social-environment) to change in a free, peaceful, anarchistic and honest way that doesn't involve coercive, authoritarian, external control mechanisms like statist government. We have to change ourselves for the better, so that we all add up to a local, national or global aggregate change. And this requires us to learn and think better, and to take in (input) *quality* information, Knowledge, and then process it to Understand it correctly.

We can care to learn and consume what is in the Primacy of Existence. In turn, we can also care to teach and generate back into existence with the Power of Consciousness. It is a feedback reciprocal system of cause and effect for both existence and consciousness.

![](http://media.evolveconsciousness.org/2016/08/Causality-Consciousness-Choice-the-Trivium-Method.jpg)
Rick click, save image, or [click here](http://media.evolveconsciousness.org/2016/08/Causality-Consciousness-Choice-the-Trivium-Method.jpg)
[HQ PDF](http://media.evolveconsciousness.org/2016/08/Causality-Consciousness-Choice-the-Trivium-Method.pdf)

Time is precious, what do you spend your time on? What do you pay attention to? The *quality* of information you take in, and the *quality* of thought you engage in to understand reality, is vitally important if you want to get things to change.

What is this *quality* information we desperately need? That is coming up, but first some explanation is required on how reality/existence can be defined with respect to the term "truth".

![](http://media.evolveconsciousness.org/2016/08/Care-for-Moral-Truth.jpg)
Rick click, save image, or [click here](http://media.evolveconsciousness.org/2016/08/Care-for-Moral-Truth.jpg)
[HQ PDF](http://media.evolveconsciousness.org/2016/08/Care-for-Moral-Truth.pdf)

Truth Level 1 is the Actual Reality, and is represented by the Actual Truth. That which is (present/now) or has been (past) generated into existence/reality as the actual truth of the current condition, which can be, and is, a mix of both right and wrong, justice and injustice, equity and inequity, morality and immorality, good and evil. But, the good news is WE CAN change things for the better, from our current condition, to create a modified, altered, changed or new way of living, being, acting and behaving. This is where Truth Type 2 and Level 2 is required to be understood to empower us to change things.

Truth Level 2 is the Potential Reality (contrasted to the Actual Reality of Truth Level 1) that can be created by the alteration, modification or change in how we choose to act, behave and live our lives. Our potentially different actions will generate, manifest or create different results in the reality/existence around us. This will be creating a new Truth Level 1 - Actual Reality (L1) which is the Truth Type 1 - Actual Truth (T1), as the new current condition that we make it to be! This is the potential reality/existence we can head towards, if we want to and choose to act upon it.

What is this new reality based in? How do we get there? We, each individual consciousness, needs to Care/Desire for something in particular in order to improve the *quality* and condition of our lives, our reality and world we live in. Then we need to have the Courage to learn about it, and also the Will to Act upon it in the end.

We get to a different potential reality, existence and way of living, by learning about Moral Truth (Truth Type 2), from consciousness understanding about reality and others in that reality/existence. This includes principles of non-aggression, non-violence, doing no harm, and standing for morality and fighting for justice when those principles are violated (i.e. violence). Moral Truth allows us to understand where we can go, and why we should go towards a *qualitative*, corrected, better and improved Potential Reality (T2), contrasted with whatever the Actual Reality (L1) and Truth (T1) current is.

Moral Truth is the Path and Way towards Right, Good, True, Real, Authentic Living.

Note though, that Truth Level 2 is the Potential Reality we can create and change our action and behaviors towards, being more good or bad, more immoral or moral. It can be better, or it can be worse. This potential comes from consciousness envisioning and then living up to what we think we should and ought to do. This can be to imagine and envision ideals of good or evil, morality or immorality, and live up to them!

Be careful with consciousness, we are our own worst enemies! There is a dual potential within all of us! We can create great good or great evil, all the while self-deluding ourselves and believing whatever we want to believe about what we are doing. We can believe we are doing "good" when it is evil, or doing "evil" when it is good. Just look at how the coercive authoritarian government operates to twist the meaning of good as evil, and evil as good.

Consciousness is a great Power, with a lot potential, and with great power comes great responsibility. We each have to improve the *quality* of our thinking and learning about reality/existence/truth and consciousness/psychology. It is up to each of us to learn Moral Truth (T2), or else we are going to create an Actual Reality/Truth that is not better, but worse! Human history is an example of how this functions. We would be wise to learn from our mistakes, or else we shall be doomed to continually repeat them.

The choice is yours, mine and everyone's to make. Truth or consequence. Be right, or go wrong. We have the potential to become higher *quality*, truer, realer versions of ourselves, and to reflect that back into the world to make it a better place!

Care for Moral Truth. Seek Moral Truth. Embrace and accept Moral Truth. Be, live and embody Moral Truth in your actions. Share, speak and preach the Moral Truth to others for them to [Evolve Consciousness](http://evolveconsciousness.org/) just as you have. Together, WE CAN change the world!

I would love to hear your comments and feedback!

Take care. Peace.

----
Please also check out my post from earlier today: [Natural Moral Law Alchemical Distillation Symbolism](https://steemit.com/philosophy/@krnel/natural-moral-law-alchemical-distillation-symbolism). I also have more related work posted on my steemit page/blog. Thanks!

------------
Authored by: [Kris Nelson](http://evolveconsciousness.org/) / [@krnel](https://steemit.com/@krnel)
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@dragonslayer109 · 
https://steemit.com/hidden-gems/@dragonslayer109/daily-pick-of-hidden-gems-32 this is where I will be featuring your post
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@krnel · (edited)
Thanks again, and also for correcting the link to that comment. Much appreciated! 

I also have a new post this morning that people are liking. I have gone to shorter content to appeal to the audience of steemit, as my first posts were long and detailed in complex in-depth issues of logic and the Trivium Methodology, but those got little interest, most likely because I was a steemit newbie and went too big too fast with the higher quality content. ;)

I do think you will like this post, just for your interest. I don't expect continual featuring in your posts, as that would not be fair to others:  <a href="https://steemit.com/belief/@krnel/rejecting-reality-maybe-you-re-engaging-in-cognitive-dissonance">Rejecting Reality? Maybe You're Engaging in Cognitive Dissonance!</a>

Thanks for reading! I just want the information on cognitive processing/thinking issues to get to more people. Take care. Peace.
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@dragonslayer109 · 
thank you I wll have a look at it
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@joeykd47 · 
Postulates for Examination


The principle of judgment expresses modality; postulates judgment is modality.

The principle of modality expresses relation; postulates modality is relation.

The principle of relation expresses quality; postulates relation is quality.

The principle of quality expresses quantity; postulates quality is quantity.

The principle of quantity expresses axiom; postulates quantity is axiom.




Postulates for Judgment


Modality

The principle of problematical judgment expresses [axiomatic] modality; postulates judgment is temporal.

The principle of assertive judgment expresses [an axiom of] modality; postulates judgment is hypothetical.

The principle of apodictic judgment expresses [axiomatic] modality; postulates judgment is disjunctive.



Relation

The principle of temporal judgment expresses [axiomatic] relation; postulates judgment is affirmative.

The principle of hypothetical judgment expresses [an axiom of] relation; postulates judgment is negative.

The principle of disjunctive judgment expresses [axiomatic] relation; postulates judgment is infinite.


Quality

The principle of affirmative judgment expresses [axiomatic] quality; postulates judgment is singular.

The principle of negative judgment expresses [an axiom of] quality; postulates judgment is particular.

The principle of infinite judgment expresses [axiomatic] quality; postulates judgment is universal.


Quantity

The principle of singular judgment expresses [axiomatic] quantity; postulates judgment may or may not be.

The principle of particular judgment expresses [an axiom of] quantity; postulates judgment is not.

The principle of universal judgment expresses [axiomatic] quantity; postulates judgment is.




Postulates for Ideal


Modality

The principle of problematical judgment expresses [axiomatic] modality; postulates judgment is temporal.

The principle of apodictic judgment expresses [axiomatic] modality; postulates judgment is disjunctive.


Relation

The principle of temporal judgment expresses [axiomatic] relation; postulates judgment is affirmative.

The principle of disjunctive judgment expresses [axiomatic] relation; postulates judgment is infinite.


Quality

The principle of affirmative judgment expresses [axiomatic] quality; postulates judgment is singular.

The principle of infinite judgment expresses [axiomatic] quality; postulates judgment is universal.

Quantity

The principle of singular judgment expresses [axiomatic] quantity; postulates judgment may or may not be.

The principle of universal judgment expresses [axiomatic] quantity; postulates judgment is.


Postulates of Detention


The principle of examination expresses [axiomatic] judgment; postulates examination is judgment.

The principle of judgment expresses [axiomatic] justice; postulates judgment is justice.

The principle of justice expresses [axiomatic] civilization; postulates justice is civilization.

The principle of civilization expresses [axiomatic] reciprocity; postulates civilization is reciprocity.

The principle of reciprocity expresses [axiomatic] all; postulates reciprocity is all.

The principle of all expresses [axiomatic] one; postulates all is one.

The principle of one expresses [axiomatic] well; postulates one is well.

The principle of well expresses [axiomatic] right; postulates well is right.

The principle of right expresses [axiomatic] reason; postulates right is reason.

The principle of reason expresses [axiomatic] freedom; postulates reason is freedom.

The principle of freedom expresses [axiomatic] ideal; postulates freedom is ideal.

The principle of ideal expresses [axiomatic] ecclesia; postulates ideal is ecclesia.

The principle of ecclesia expresses [axiomatic] detent; postulates ecclesia is detent.

The principle of detent expresses [axiomatic] archetypal; postulates detent is archetypal.

The principle of archetypal expresses [axiomatic] archetypic; postulates archetypal is archetypic.

----------------------------------------Firmament--------------------------------------

The principle of archetypic expresses [axiomatic] Archetype; postulates archetypic is Archetype.

----------------------------------------Firmament--------------------------------------

The principle of Archetype expressed as [an axiom of] archetypic postulates archetypic for Archetype.

The principle of archetypic expressed as [an axiom of] archetypal postulates archetypal for archetypic.

The principle of archetypal expressed as [an axiom of] detent postulates detent for archetypal.

The principle detent expressed as [an axiom of] ecclesia postulates ecclesia for detent.

The principle of ecclesia expressed as [an axiom of] ideal postulates ideal for ecclesia.

The principle of ideal expressed as [an axiom of] freedom postulates freedom for ideal.

The principle of freedom expressed as [an axiom of] reason postulates reason for freedom.

The principle of reason expressed as [an axiom of] right postulates right for reason.

The principle of right expressed as [an axiom of] well postulates well for right.

The principle of well expressed as [an axiom of] one postulates one for well.

The principle of one expressed as [an axiom of] all postulates all for one.

The principle of all expressed as [an axiom of] civilization postulates civilization for all.

The principle of civilization expressed as [an axiom of] justice postulates justice for civilization

The principle of justice expressed as [an axiom of] judgment postulates judgment for justice.

The principle of judgment expressed as [an axiom of] examination postulates examination for judgment.


















Universal Dialectic for Right

Innate Right: 
Freedom

Natural Right:
Detent

Positive Right:
To be or not be

Acquired Right:
Archetype





Universal Dialectic for Temporality


What is (1) the absolute completeness of the composition of the given totality of all phenomenon? I exist.
[1. Empty conception with object, en rationis.]
 
What is (2) the absolute completeness of the division of a given totality in a phenomenon? We exist.
[2. Empty object of a conception, nihil privativum.]
 
What is (3) the absolute completeness of the origination of a phenomenon? We are.
[3. Empty intuition without object, ens imaginarium.]
 
What is (4) the absolute completeness of the dependence of the existence of what is changeable in a phenomenon? I am.
[4. Empty object without conception, nihil negativum.]



Universal Dialectic for Archetypic Detent



(1) – I exist:

The principle of examination expresses [axiomatic] judgment; postulates examination is judgment.

The principle of judgment expresses [axiomatic] justice; postulates judgment is justice.


(2) –We exist: 

The principle of justice expresses [axiomatic] civilization; postulates justice is civilization.

The principle of civilization expresses [axiomatic] reciprocity; postulates civilization is reciprocity.

The principle of reciprocity expresses [axiomatic] all; postulates reciprocity is all.

The principle of all expresses [axiomatic] one; postulates all is one.


(3) –We are: 

The principle of one expresses [axiomatic] well; postulates one is well.

The principle of well expresses [axiomatic] right; postulates well is right.

The principle of right expresses [axiomatic] reason; postulates right is reason.

The principle of reason expresses [axiomatic] freedom; postulates reason is freedom.


(4)- I am:

The principle of freedom expresses [axiomatic] ideal; postulates freedom is ideal.

The principle of ideal expresses [axiomatic] ecclesia; postulates ideal is ecclesia.

The principle of ecclesia expresses [axiomatic] detent; postulates ecclesia is detent.

The principle of detent expresses [axiomatic] archetypal; postulates detent is archetypal.

The principle of archetypal expresses [axiomatic] archetypic; postulates archetypal is archetypic.


Disambiguate Dialectic

(1): I was examination by judgment for justice.

(2): We were just civilization by reciprocity for all one.

(3) We are one well by right reason for freedom.

(4): I am freedom ideal by ecclesia detent for archetypal archetypic.





Truth is Archetypical

Universal

I was examination by judgment for justice. We were just civilization by reciprocity for everyone. We are everyone well by right reason for freedom. I am freedom ideal by ecclesia detent for archetypal archetypic.




Temporal

I was exam by judge for justice. We were just civil by reciprocity for all one. We are one well by right reason for freedom. I am freedom ideal by ecclesia detent for archetypal archetypic.




Singular

I am to be exam by judge for justice. We are to be just civil by reciprocity for all one. We are one well by right reason for freedom. I am freedom ideal by ecclesia detent for archetypal archetypic.




Disjunctive

I am to be examination for just judgment. We are to be just civilized by reciprocity for all one. We are one well by right reason for freedom. I am freedom ideal by ecclesia detent for archetypal archetypic.



Universal Dialectic of Archetypal Detention


(1)’ –I exist:

The principle of judgment expressed as [an axiom of] examination postulates examination for judgment.

The principle of justice expressed as [an axiom of] judgment postulates judgment for justice.


(2)’ –We exist: 

The principle of civilization expressed as [an axiom of] justice postulates justice for civilization

The principle of all expressed as [an axiom of] civilization postulates civilization for all.

The principle of one expressed as [an axiom of] all postulates all for one.

The principle of well expressed as [an axiom of] one postulates one for well.


(3)’ –We are:

The principle of right expressed as [an axiom of] well postulates well for right.

The principle of reason expressed as [an axiom of] right postulates right for reason.

The principle of freedom expressed as [an axiom of] reason postulates reason for freedom.

The principle of ideal expressed as [an axiom of] freedom postulates  freedom for ideal.


(4)’ –I am:

The principle of ecclesia expressed as [an axiom of] ideal postulates ideal for ecclesia.

The principle detent expressed as [an axiom of] ecclesia postulates ecclesia for detent.

The principle of archetypal expressed as [an axiom of] detent postulates detent for archetypal.

The principle of archetypic expressed as [an axiom of] archetypal postulates archetypal for archetypic.

The principle of Archetype expressed as [an axiom of] archetypic postulates archetypic for Archetype.




Disambiguate Dialectic:


(1)’: I was justice by judgment for examination.

(2)’: We were well one by all civilization just for judgment.

(3)’: We are ideal freedom by reason right for well.

(4)’: I am Archetype archetypic by archetypal detent for ecclesia ideal.




Particular

I was justice by judgment for examination. We were well one by all civilization just for judgment. We are ideal freedom by reason for right well. I am Archetype archetypic by archetypal detent for ecclesia ideal.

Hypothetical

I am to be justice by judge for exam. We are to be well one by all civilization just for judgment. We are ideal freedom by reason right for well. I am Archetype archetypic by archetypal detent for ecclesia ideal.
👎  
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vote details (1)
@joeykd47 · 
https://www.dropbox.com/s/muk5s0kwjxjqa5b/The%20Perfect%20Theory.pdf?dl=0
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vote details (1)
@jonnyrevolution · 
I'm feeling these vibes. I make the choice daily to be what I want to see in the world. What you are calling Truth Level 2 is in my opinion the most important. Manifesting the potential is the practice of generating positive energy with clear intentions as this step truly has the power to influence.
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vote details (1)
@krnel · 
Truth Type 2, Moral Truth, is the most important **capital** in life in order to generate and manifest a higher quality Potential Reality and Life (Truth Level 2). Peace.
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@linkback-bot-v0 · 
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@ruscle · 
Reminds me of "The Hero's Journey". Great attention to detail and very informative!
👍  
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@krnel · 
The Hero Monomyth is related indeed. It is an ancient story of progressing from a crisis, which can be the recognition of a false aspect of reality, corrupted, by facing it in ourselves, and venturing into the depths of the underworld to face the demons in ourselves, and defeat it and become like a "god", apotheosis, to return to a "new world", created different from the "old world" that once was, but a better new improved, "heaven", paradise, "eternal" "immortal" life. It is all symbolism about self-knowledge. Yet people don't understand language, symbols and reality and think eternal life, immortal life, paradise, heaven, god, deities, are some actual existent things existing somewhere else... it's all symbolism, metaphor, allegory, parables about life and ways to live. The battle of good vs. evil and how and why to choose good over evil. People are lost in lala lands of believing whatever they want to believe.
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@the-traveller · 
And of course... [Clean your room!](https://youtu.be/BtI9jIQ5t1U?t=44s) Jordan Peterson. Is actually quite profound! Lots of great lectures of him available on youtube!
👍  
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