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Why Things Matter: Meaning and Responsibility by ngans

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· @ngans ·
$88.07
Why Things Matter: Meaning and Responsibility
![](https://steemitimages.com/DQmTCgGBuz5AwoGp396rdiHJwiFA86GsCcJjXHZ3zaoThrg/image.png)
# <center> Meaning and Responsibility </center>
<hr>

### What matters to us?
What makes some things good, and others bad? What makes us like some music and not other music? Why do we care about what happens to ourselves, our peers, or our universe? In this post, I will explore what matters to us, how meaning arises, and how we can use this information to improve our own lives.

In order to navigate our lives, pursue our goals, and make choices in life, we require the ability to derive meaning. When we identify a goal, an important event, or a potential decision, we automatically search for the ways in which this goal, event, or decision are important to us. But, humans are far from perfect, and we often find ourselves not fulfilling our dreams, misinterpreting events, and making the wrong decisions in retrospect. In order to better achieve our goals, and improve our lives, it is helpful to step back and consider what we actually *mean* by the concept of meaning.

![](https://steemitimages.com/DQmXSgvKHeBvLSEzstDrLLPQkKPQAjJH1SkXvfgci5gBXww/image.png)
<hr>

### What is meaning? How do we know what matters?
A thing or an event is not meaningful intrinsically. It is only meaningful *to us*, and therefor it has to do with our relationship with said thing. It is important to recognize that meaning arises from the connections between things, not from the things themselves. This is not to say that said meaning does not reflect elements of each node, but rather to emphasize the idea that meaning itself is a subjective concept, it requires an interpreting party. The significance of something is only derived from its role within the context of our value structure, as understood by our brains. Without consciousness, the experiential witnessing of life, there is nothing to ascribe meaning to anything else, further there is no importance of anything happening over anything else from our perspective.
<hr>

<center> *Memory is not for remembering the past.
It is for deriving lessons from the past to best structure things for the future* 
-Jordan Peterson </center>

![](https://steemitimages.com/DQmRfRXAgPFoKBeTc4HcKBTApYNVBaeM6MEag2NoJXk8ixk/image.png)
<hr>

### Deriving meaning, and taking responsibility
In my last post, [Known and Unknown: The Dichotomy of Chaos and Order](https://steemit.com/philosophy/@ngans/known-and-unknown-the-dichotomy-of-chaos-and-order), I make the case that meaning exists between the known and the unknown. 

*When we get the balance just right, we can experience moments of tangible importance and significance. In these moments of profound meaning we are enveloped in the present moment. We are not thinking, we are not doing, we are not feeling, we simply are. Everything seems to align, and the interconnected nature of life becomes palpable.* 

It is at this junction where learning and growth happen, when there is new information that can be tethered down to already integrated information. It is between these realms of order (the known) and chaos (the unknown) where things are important, meaningful, and interesting. This process of deriving meaning from the world, and integrating it into your understanding of yourself, your world, and the experience of life are thus the formation of new connections. These connections are seen in our biology, our psychology, our ideologies, and further in our societies. 

This process requires work, it requires action, and thus it requires responsibility. To properly pursue a purposeful existence, we must dedicate ourselves to truth, to the correct integration of chaos into order. This is how you create value, this is how you better yourself and the world; it is through taking on the responsibility of honestly organizing the world around you and considering everything that you do to matter. 

![](https://steemitimages.com/DQmPcR7w13BfjDrK8LwX2wkohTtAH2HuHAncL4a21LsZRSy/image.png)

Thanks so much for reading. Please leave any thoughts in the comments below. Be sure to let me know if you have a request for a topic in Philosophy, Neuroscience, or anything else!
<hr>

**More Like This**
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@cortexx ·
$1.65
Truth exist distinctly to the individuals, people have different perspective in life, what matters to you might not matters to me, this decisive ideology that imposed on us created a different cultures to the people. **Truth is a matter of perspective** . If we asked the ordinary citizen about what is the essence of Politics they might have a different answers from the answers of the politician. The world is so vast and have a complicated cultures, it's hard to convince people about oneness or unity when it comes to ideology.
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@ngans ·
Thanks for commenting!

I would say that what appears to be true to us (our subjective perspective) is never perfectly accurate of the objective world. We can only know things by our own observations, these observations are not directly of the world, but of the internal representations of it that we create. These representations are far from perfect for understanding many things about the universe. They are very good for information pertaining to our personal survival and navigation in the world, but not for understanding the nature of the cosmos, how life arises, and so on. We are also quite unaware of how much we are unaware; we don't know what we don't know, or how much of it there is. Since we all have different knowledge, and perspective on life, we don't all agree on what happened, what it means, or why it happened.

This does not negate the idea that there does exist an objective reality. I think that it is very important to recognize that even though different people take different things away from an experience/event and might even *see* it differently, their perspectives do not change anything about the event itself. Denying this supposition makes the concept of truth fall with it. Just because I think that something happened one way does not make it anymore true, I could in fact be wrong.
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@joeyarnoldvn ·
Meaning either is filtered objectively but is generally filtered subjectively which means what is meaningful to me may not be meaningful to you and vise versa as beauty is in the eye of the beholder subjectively according to that system of no systems assuming there are no standards.
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@kryptoe ·
$0.04
Hey Nick, sorry I am late to this post, I always enjoy your essays. 

My view on this is that nothing exists but subjectivity. If we take our experience itself as the only true evidence of the nature of that experience, as it were. Then, if we see this honestly, there is only the knowing of experience itself. We could indeed legitimately state that all experience is only made of the knowing of it - pure subjectiviity.
No scientist has, or could ever, discover this 'objective thing' termed matter, nor, I would postulate, will they ever. 
As complex and chaotic as life appears, it is, at its heart, no objective.
We are the dreaming of the dreaming.
That my spin.
Thanks.
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@ngans ·
Thanks so much, I always enjoy your responses.

I would very much agree that the only thing we can ever be sure of is the fact that we are conscious. We might never understand the full mechanism, or conditions for our subjective experience, be we can definitely assert that there is an experience.
<hr>

<center> *Cogito ergo sum*
*I think, therefor I am* - RenΓ© Descartes   </center>
<hr>
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@postpromoter ·
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@shenobie ·
$0.06
Well written and a pleasure to read. Look forward to more. 

@Shenobie
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@sleeprince ·
$0.05
Long time no see! I wait for your post. these days I am so busy writing my own series that I couldn't translate your post. as soon as I finish my work, I would like to start translating work impassionedly.
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@ngans ·
$0.06
Thanks so much! I have been super busy lately, but plan to start writing considerably more in the near future. Best!
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