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##  (Questions) in our opinion-Jiveshau's Principle Discussion Definition:Avidya Tachchitra Yoga: Shadamsam Nadya :.1.Functional life: The reason is:
The effectiveness of the work is complete.
These are the actors in 'Short Essay' and 'Body Language'.

We consider Vedanti six substances i.e. one organism, second God, third Brahma, fourth creature and special distinction of God, fifth Avidya ignorance and sixth vyvavya and the combination of Chetan are considered to be eternal. But one Brahma eternal, eternal and other five eternals are finite as it is prejudice. As long as ignorance remains, these five remain and the five of these five are not known. Therefore, after being unknowing and knowledge, they are destroyed and hence the rich, nameless people say.

(Answer) Both of your shaloks are unclean because without the yoga of avidya and without the yoga of Maya, God can not be proved in your opinion. With this 'Tachtechrroga': The sixth substance you have counted is not there. Because that Avvya Maya creates a life in God and does not become God without the yoga of Brahma and Maya and Avidya, then it is useless to count God separately from avidya and Brahman. Therefore, two substances, that is, Brahma and Avidya can be proved in your opinion, not six. And it is possible to prove the existence of God and God through your first workshop and reason, that when the eternal, constant, pure, the Buddha, the free-will, proves ignorance in the omnipresent Spirit. If one believes in one country of his own selfishness and selfishness, then all Brahma can not be pure. And when one is in ignorance in a country, then he will continue to go around being intimate. Wherever you go, there will be enlightened knowledge of Brahma ignorant and the country which will be abandoned, then you will not be able to say that Brahma of any nation can be said to be pure knowledge, and who is Brahma in the limits of ignorance, Will know Outside and inner Brahma will be fragments. Say what a piece is, what harm of Brahma? Then not the whole Not so ignorant, who is a panacea. And the absence of knowledge or the opposite knowledge will also remain with the relation of virtue with any substance. If this is so, then there can never be an infinite with regard to the relation. Just as a person's boil spreads in a country, so much sadness spreads in the same way, due to the misery and suffering of one country in the country, all Brahma will be suffering from the experience of misery, and can not say all Brahman pure. In the same way, according to the term of work, that is, by deducing the title of intercession, we consider Brahma as a living, then we ask that Brahma is comprehensive or incomprehensible? Say a broad Degree is perceptible, that is, indigenous and isolated, then does Anushtan walk or does it?

(Answer) Walks around

(Question) Brahma also walks along with intercession and remains stable?

(Answer) - stays stable.